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Ibn Tahir:     more books (35)

Ibn Ashur: Treatise on Maqasid Al-Shariah by Muhammad Al-Tahir Ibn Ashour, 2006-12-15 Al-Maqamat Al-Luzumiyah (Brill Studies in Middle Eastern Literatures) by Abu L-Tahir Muhammad Ibn Yusuf Al-Tamimi Al-Saraqusti ib Al-Astarkuwi, 2001-12-01 Moslem Schisms And Sects - Being The History Of The Various Philosophic Systems Developed In Islam by Abu-Mansur Abd-Al-Kahir Ibn-Tahir Al-Bag, 2008-11-04 Kitab Al-Milal Wal-Nihal. D'Après Le Manuscrit Conservé à La Bibliothèque Des Waqfs à Bagdad by Al-Tamimi al-Baghdadi ] & Nader, Albert N [editor] Abu Mansur Abdul Qahir Ibn Tahir Ibn Muhammad Al-Tamimi Al-Baghdadi [ Abd al-Qahir Ibn Tahir, 1970 Moslem Schisms And Sects, Al-Fark? Bain Al-Firak (1919) by Abd Al-Qahir Ibn Tahir Al-Baghdadi, 2008-06-02 Ibn Abi Tahir Tayfur and Arabic Writerly Culture: A Ninth Century Bookman in Baghdad by Shawkat M. Toorawa, 2010-10-27 Moslem Schisms and Sects: (Al-Fark Bain Al-Firak) Being the History of the Various Philosophic Systems Developed in Islam (1920) by Abd al-Qahir Ibn Tahir al-Baghdadi, 2009-07-08 Naissance En 980: Avicenne, Otton Iii Du Saint-Empire, Ichijo, Baudouin Iv de Flandre, Thierry Iii de Frise Occidentale, Ibn Tahir Al-Baghdadi (French Edition) 822 Deaths: Saicho, Tian Bu, Li Yijian, Eigil of Fulda, Al-Waqidi, Winiges of Spoleto, Kim Heonchang, Tahir Ibn Husayn, Denebeorht A Ninth Century Bookman in Baghdad.(Ibn Abi Tahir Tayfur and Arabic Writerly Culture: A Ninth Century Bookman in Baghdad)(Book review): An article from: The Journal of the American Oriental Society by Unavailable, 2008-04-01 Mathématicien Arabe: Alhazen, Al-Kindi, Ibn Tahir Al-Baghdadi, Thabit Ibn Qurra, Muhammad Al-Fazari, Al-Battani, Al-Qalasadi, Ahmad Ibn Yusuf (French Edition) Tahirid Rulers: Muhammad of Khorasan, Abdullah Ibn Tahir Al-Khurasani, Tahir Ibn Husayn, Tahir Ii of Khorasan, Talha of Khorasan Tahirid Dynasty: Tahirid Rulers, Nishapur, Muhammad of Khorasan, Abdullah Ibn Tahir Al-Khurasani, Tahir Ibn Husayn, Tahir Ii of Khorasan Homonyma inter nomina relativa, auctore Abdu?l-Fadhl Mohammed ibn Táhir al-Makdisí, vulgo dicto Ibno?l-Kaísarání, quae cum appendice Abu Musae Ispahanensis e codd (Arabic Edition) by Mu?ammad ibn ??hir Ibn al-Qaysar?n?, 1865-01-01

lists with details

81. Lib_t1
    tahir verses. tahir/Arberry. The Poems of a Persian Sufi Baba tahir. CambridgeUni. Press. see references in Andalus Sufis. ibn Arabi/Austin. Sufis of Andalusia.  
    http://www.zahuri.dircon.co.uk/lib_t1.htm
    
    Extractions: Main INDEX Page 1 of LIBRARY INDEX GUIDE Page 2 of LIBRARY ... Tashkhandi subject author/translator short/abbreviated title publisher date isbn Darvish Muhammed Tabasi (d. unknown) references in:- Islamic Mystics Lewisohn (ed) The Heritage of Sufism (vol 2) One World (Ox) Hazrat Jalaluddin Tabrizi references in:- Indian Sufism Lawrence Notes from a DistantFlute Coombe Springs Press Indian Sufism Rizvi A History of Sufism in India Munshiram Manoharlal none Islamic Mystics Sharib Reflections of the Mystics of Islam Sharib Press Muinuddin Chishti Sharib Khawaja Gharib Nawaz Muhammad Ashraf none Najmuddin Tabrizi reference in: Islamic Mystics Baldick Mystical Islam I.B.Tauris 1 85043 137 X 1 85043 140 X (pbk) Shaikh Hazrat Khawaja Abu Said Tabrizi reference in:- Muinuddin Chishti Sharib Khawaja Gharib Nawaz Muhammad Ashraf none Sayyid Qasim Tabrizi reference in:- Islamic Mystics Sharib Reflections of the Mystics of Islam Sharib Press Baba Tahir Tahir verses Tahir/Heron-Allen A Fool of God Octagon Press Tahir verses Tahir/Arberry The Poems of a Persian Sufi: Baba Tahir Cambridge Uni. Press

82. Imam Ibn Majah - Arsip Profil / Tokoh Islam - 11/05/2001
    Ulama pertama yang memandang Sunan ibn Majah sebagai kitab keenam adalah alHafizAbul-Fardl Muhammad bin tahir al-Maqdisi (wafat pada 507 H) dalam kitabnya  
    http://www.alislam.or.id/profil/arsip/00000006.html
    
    Extractions: - Arsip Profil/Tokoh Ibn Majah adalah seorang kepercayaan yang besar, yang disepakati tentang kejujurannya, dapat dijadikan argumentasi pendapat-pendapatnya. Ia mempunyai pengetahuan luas dan banyak menghafal hadits. Nama Lengkap, Kelahiran dan Wafatnya Imam Abu Abdullah Muhammad bin Yazid bin Majah ar-Rabi'i al-Qarwini , pengarang kitab As-Sunan dan kitab-kitab bemanfaat lainnya. Kata "Majah" dalam nama beliau adalah dengan huruf "ha" yang dibaca sukun; inilah pendapat yang sahih yang dipakai oleh mayoritas ulama, bukan dengan "ta" (majat) sebagaimana pendapat sementara orang. Kata itu adalah gelar ayah Muhammad, bukan gelar kakeknya, seperti diterangkan penulis Qamus jilid 9, hal. 208. Ibn Katsr dalam Al-Bidayah wan-Nibayah, jilid 11, hal. 52. Imam Ibn Majah dilahirkan di Qaswin pada tahun 209 H, dan wafat pada tanggal 22 Ramadhan 273 H. Jenazahnya dishalatkan oleh saudaranya, Abu Bakar. Sedangkan pemakamannya dilakukan oleh kedua saudaranya, Abu Bakar dan Abdullah serta putranya, Abdullah. Pengembaraannya Ia berkembang dan meningkat dewasa sebagai orang yang cinta mempelajari ilmu dan pengetahuan, teristimewa mengenai hadits dan periwayatannya. Untuk mencapai usahanya dalam mencari dan mengumpulkan hadits, ia telah melakukan lawatan dan berkeliling di beberapa negeri. Ia melawat ke Irak, Hijaz, Syam, Mesir, Kufah, Basrah dan negara-negara serta kota-kota lainnya, untuk menemui dan berguru hadits kepada ulama-ulama hadits. Juga ia belajar kepada murid-murid Malik dan al-Lais, rahimahullah, sehingga ia menjadi salah seorang imam terkemuka pada masanya di dalam bidang ilmu nabawi yang mulia ini.

83. Sobaka Dossier Tahir Yuldashev
    tahir Yuldashev is often characterized as the political leader or spokesman ofIMU who fought in Tajikistan's five year civil war, including ibnul-Khattab  
    http://www.diacritica.com/sobaka/dossier/yuldashev.html

84. [Tariqas] A Reading Of Ibn Arabi
    alKalam), Jajalu-d-Din as-Suyuti (Karasatu-t-Tanwir), Sulayman ibn = 'Abdi-l al-Hind),Qadi Habib al-Haqq Permuli = (Tanqid wa Tardid), tahir Muhammad (Zahirat  
    http://stderr.org/pipermail/tariqas/1997-January/000778.html
    
    Extractions: Wed, 1 Jan 1997 11:25:20 +0200 This is a multi-part message in MIME format. =_NextPart_000_002C_01BBF7D6.78D4E1E0 Content-Type: text/plain; charset="iso-8859-9" Content-Transfer-Encoding: quoted-printable Ahlu-s-Sunnah in Defense of Ibn Arabi (www.dolcetta.com/ibnarabi.htm) From: Majlis al-Ulema of the Italian Muslim Association islam@spqr.net http://shell.spqr.net/islam/ islam@spqr.net - =_NextPart_000_002C_01BBF7D6.78D4E1E0 Content-Type: text/html; charset="iso-8859-9" Content-Transfer-Encoding: quoted-printable <!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.0 Transitional//EN"> <HTML><HEAD> <META content=3D"text/html; charset=3Diso-8859-9" = http-equiv=3DContent-Type> <META content=3D"MSHTML 5.00.2614.3401" name=3DGENERATOR> <STYLE></STYLE> </HEAD> <BODY bgColor=3D#ffffff> <DIV><FONT face=3DArial size=3D2> <P align=3Dleft><FONT size=3D5><FONT = color=3D#000080><STRONG>Ahlu-s-Sunnah in Defense=20 of Ibn Arabi <FONT=20 face=3D"MS Shell = Dlg">(www.dolcetta.com/ibnarabi.htm)</P></FONT></STRONG></FONT></FONT> <P align=3Djustify><B><FONT color=3D#000080 size=3D4>From: Majlis = al-Ulema of the=20 Italian Muslim Association<BR><A=20 href=3D"mailto:

85. IslamOnline - Contemporary Section
    47. AlQaradawi, op. cit., p. 286. 48. Isma`il Al-Hasani, NazariyyatAl-Maqasid ` ind Al-Imam Muhammad Al-tahir ibn `Ashur, p. 16.  
    http://www.islamonline.net/english/Contemporary/2002/08/Article02e.shtml
    
    Extractions: Home About Us Media Kit Contact Us ... Your Mail Search Advanced Search News Iraq Special Special Pages Islam Ask about Islam Contemporary Issues My Journey to Islam Qur'an Fatwa Fatwa Bank Ask the Scholar Live Fatwa Counseling Cyber Counselor Directories Site Directory Islamic Society Islamic Banks TV Channels ... Telephone Code Services Matrimonial Date Converter Calendar Discussion Forum ... E-Cards Newsletter Enter your E-mail Humanities Politics Economics Inter-faith Dialogue ... Society Towards an Islamic Jurisprudence of the Environment Endnotes 1. Muslim, Sahih 2. Ibn Kathir, Tafsir ; vol. 1, p. 7 ( Beirut Edition). 3. Sayyid Qutb, Fi Zilal al-Qur’an . 12th Edition (Dar al-Shuruq) Vol. 12, p. 1907. Again, the original word in the Qur’an for ‘populated’ is ` amaruha , which has the same root as I`mar . It is obvious that the meaning goes beyond populating the earth. Qur’an 5. Yusuf Al-Qaradwai, al-Sunnah Masdaran lil-Ma`rifati wal-Hadarah (Cairo: 1977, Dar al-Shuruq), p. 286.

86. In Defense Of Sidi Muhiddin Ibn ‘Arabi
    alKalam), Jajalu-d-Din as-Suyuti (Karasatu-t-Tanwir), Sulayman ibn ‘Abdi-l al-Hind),Qadi Habib al-Haqq Permuli (Tanqid wa Tardid), tahir Muhammad (Zahirat al  
    http://digilander.libero.it/islamic/ibnarabi.html
    
    Extractions: I wish to take this opportunity to thank the Majlis al-Ulema of the Italian Muslim Association for issuing this fatwa of refutation against the charges made by LaMole786, Farrukh and others who have been making false declarations regarding our beloved and esteemed Shaykh al-Akbar Muhiddin Ibn Arabi al-Hatimi at-Ta'i [may ALLAH be well pleased with him]. I am taking the liberty of forwarding this to the London-Net list which Farrukh also posted the anti-Ibn Arabi posts so that its members can benefit from it as well. May Allah protect this Ummah against those laypersons who, while being stonehearted to Rahmah and blinded to Haqq - dare opening their unlearnt tongues to spread lies against our noble forerinners Ulema' ul-Muhtadun, those awliya' of al-Rahman who are the heirs of Rushdah min al-Khulafa', the guardians of Sunnah and the listeners of secrets ar-Rabbaniyyah that are whispered between the veils.

87. Miftahul Jannah (The Key To Paradise)
    of the great alImam al-Habib 'Umar ibn Ahmad ibn Sumeit. The first to schoolthe author was his own mother, as-Sayyidah Safiyyah binti tahir al-Haddad.  
    http://www.iqra.net/Our-Shaykh/jannah.htm
    
    Extractions: Live according to Islam for your spiritual progress Al-Fatiha (The Opening) Dedication Intention Invitation ... What's New Page 1/1 Our Shaykh: Sayyid Ahmad Mash-hur bin Taha al-Haddad Miftahul Jannah is a classic of Muslim spirituality written by Al-Habib Ahmad Mash-hur al-Haddad. It has been published in the original Arabic by Darul - Hawi in Beirut, Lebanon and has been translated into English by Shaykh Mohamed Mlamali Adam in consultation with Sayyid Omar Abdalla as The Key to Paradise , and by Dr. Mustafa al-Badawi with the help of Al-Habib himself, as The Key to the Garden . It has also been translated into Urdu by Janab Sayyid Abdul Mun'im Nazeer Saheb. It is the best seller among British Muslim: people have accepted Islam just reading this book, without even having seen Al-Habib. This is how Shaykh Mohamed Mlamali Adam introduces this classic to us: The roll-call of great benefactors to Islam and Muslims is inexhaustible. But no name-call can claim to be complete which seeks to exclude two towering divines: Hujjatu al-Islam Muhammad ibn Muhammad ibn Muhammad al-Ghazali of Tus and al-Imam al-Mujaddid Abdalla ibn Alawi ibn Muhammad al-Haddad of Tarim. Besides being spiritual guides of the highest order, Imam al-Ghazali and Imam al-Haddad are widely acknowledged to have been dedicated servants of Allah fully wedded to the sacred covenant of "Am I not your Lord Who cherishes and sustains you?"

88. Deviated Beliefs
    more famous for falsehood than the Raafidite Shi`ites. ibn Taymeeyah, Minhaaj InReply to Mirza tahir Ahmad Whenever Qadianis are disappointed over something  
    http://www.alinaam.org.za/library/dbeliefs.htm
    
    Extractions: During her lifetime Hadhrath Ayesha was a severe critic of Hadhrath Uthman, to the point that she advocated his killing. How is it that following his murder, she chose to rebel against Imam Ali (as) on the premise that his killers should be apprehended? Why did she leave Makkah, portray Hadhrath Uthman as a victim and mobilise opposition from Basrah? Was this decision based on her desire to defend Hadhrath Uthman or was it motivated by her animosity towards Hadhrath Ali (as)? History records that she said the following about Hadhrath Uthman "Kill this old fool (Na'thal), for he is unbeliever" The Other Villains of Karbala In this partial retelling that concentrates upon what actually happened at Karbalâ, and conveniently draws attention away from the other guilty party in the ‘Âshûrâ tragedy, lies another tragedy in itself. For while Husayn's martyrdom has been oft commemorated, and his physical opponents and killers identified, cursed and eliminated, no one has spared a moment's anger for those who deserted him at the crucial hour Karbalah - Another Act of Treason If I had to truly distinguish my Shî‘ah I would find them nothing other than pretenders. If I had to put them to the test I would only find them to be apostates. If I were to scrutinise them I would be left with only one in a thousand. Were I to sift them thoroughly I would be left with only the handful that is truly mine. They have been sitting on cushions all along, saying: " We are the Shî‘ah of ‘Alî... (Imaam Musa al-Kazimi)

89. TAHIR
    Translate this page tahir *Feb. 1997. Imperial Imdal, Ansata Imperial, Ansata ibn Sudan. Ansata Delilah.Dalia, Morafic. Romanaa II. Tiffaha, Jamilll, Madkour I. Hanan. Taghreed, Shaarawi.  
    http://de.geocities.com/s0130469/Gemein/Tahir.HTM

90. The Qarmatians In Bahrain
    Reproaching Abu tahir, alMahdi had written a letter to him committed today. It mustbe pointed out that the letter of al-Mahdi as cited by ibn Khallikan (1st  
    http://ismaili.net/histoire/history05/history510.html
    
    Extractions: The Qarmatians also penetrated into Bahrain by the efforts of Abu Sa'id al-Hasan bin Bahram al-Jannabi, who was born in Jannaba on the coast of Fars. He was trained by Abdan in Kufa, and Hamdan al-Qarmat sent him to Bahrain in 281/894. By 286/899, with the support of the clan of Rabi of Abdul Qafs, Abu Sa'id had brought under submission a large part of Bahrain and also captured Qatif. According to Ibn Hawakal, the leader of the Qarmatians in Bahrain, Abu Sa'id al-Jannabi took the part of Hamdan al-Qarmat and Abdan. In 287/900, the Qarmatians acquired control of Hajar, the seat of the Abbasid governor. The Abbasid caliph Mutadid (d. 289/902) sent an army of 2000 men against them, but were defeated. In 290/903, Hajar was finally subdued after a long siege laid by Abu Sa'id. He established his headquarters at al-Ahsa (or al-Lahsa), which became the capital of the Jannabid rule of the Qarmatians of Bahrain in 314/926. Abu Tahir died in 332/944 and had made a will of succession for his elder brother, Ahmad Abu Tahir. Some also supported Sabur, the son of Abu Tahir; therefore, it was mutually resolved that Ahmad Abu Tahir would rule with Sabur as his successor. Sabur however rebelled in vain against his uncle in 358/969; but himself was arrested and executed. Ahmad Abu Tahir was poisoned in 359/970, and his elder brother Abul Kassim Sa'id also died after ruling for two years. In 361/972, Abu Yaqub Yousuf, the brother of Ahmad Abu Tahir began to rule until 366/977. Henceforward, the Qarmatian state of Bahrain came to be ruled jointly by six grandsons of Abu Sa'id, known as al-sada al- ru'asa.

91. Biography-center - Letter I
    ibn Sina, wwwhistory.mcs.st-and.ac.uk/~history/Mathematicians/Avicenna.html; ibnTahir, www-history.mcs.st-and.ac.uk/~history/Mathematicians/Al-Baghdadi.html;  
    http://www.biography-center.com/i.html
    
    Extractions: random biography ! Any language Arabic Bulgarian Catalan Chinese (Simplified) Chinese (Traditional) Croatian Czech Danish Dutch English Estonian Finnish French German Greek Hebrew Hungarian Icelandic Indonesian Italian Japanese Korean Latvian Lithuanian Norwegian Polish Portuguese Romanian Russian Serbian Slovak Slovenian Spanish Swedish Turkish 51 biographies ibn al-Banna,

92. IBN TAYMIYYA
    by Dr. G.F. Ahmad ibn `Abd alHalim ibn `Abd Allah ibn Abi al-Qasim ibn Taymiyya, Taqi al-Din Abu al-`Abbas ibn Shihab al-Din ibn Majd al-Din al-Harrani al-Dimashqi al-Hanbali (661-728).  
    http://www.sunnah.org/history/Innovators/ibn_taymiyya.htm
    
    Extractions: by Dr. G.F. Haddad Ahmad ibn `Abd al-Halim ibn `Abd Allah ibn Abi al-Qasim ibn Taymiyya, Taqi al-Din Abu al-`Abbas ibn Shihab al-Din ibn Majd al-Din al-Harrani al-Dimashqi al-Hanbali (661-728). The most influential scholar of the late Hanbali school, praised by the hadith master Salah al-Din al-`Ala'i as "Our shaykh, master, and imam between us and Allah Almighty, the master of verification, the wayfarer of the best path, the owner of the multifarious merits and overpowering proofs which all hosts agree are impossible to enumerate, the Shaykh, the Imam and faithful servant of his Lord, the doctor in the Religion, the Ocean, the light-giving Pole of spirituality, the leader of imams, the blessing of the Community, the sign-post of the people of knowledge, the inheritor of Prophets, the last of those capable of independent legal reasoning, the most unique of the scholars of the Religion, Shaykh al-Islam..." A student of Ibn `Abd al-Da'im, al-Qasim al-Irbili, Ibn `Allan, Ibn Abi `Amr al-Fakhr, Ibn Taymiyya mostly read by himself until he achieved great learning. He taught, authored books, gave formal legal opinions, and generally distinguished himself for his quick wit and photographic memory. Among his most brilliant students were Ibn Qayyim al-Jawziyya, al-Dhahabi, Ibn Kathir, and Yusuf ibn `Abd al-Hadi. His opinions and manner created intense controversy both in his life and after his death, to the point that scholars were divided into those who loved him and those who did not. An illustration of this is the fact that the Shafi`i hadith master al-Mizzi did not call anyone else Shaykh al-Islam in his time besides Ibn Taymiyya; yet the Hanafi scholar `Ala' al-Din al-Bukhari issued a fatwa whereby anyone who called Ibn Taymiyya Shaykh al-Islam commited disbelief

93. Kashan Lustre: Tiles
    The two prominent figures in this development are the potters Muhammad ibn Abu Tahirand Abu Zaid, who are known through signatures to have worked together on  
    http://islamicceramics.ashmol.ox.ac.uk/Kashan2/tiles.htm
    
    Extractions: D. Kashan Lustre: D.5. Tiles: a Pre-Mongol: Tiles were not produced in great quantities before circa 1200, and large-scale tile production kicks off at basically the same moment as the new "Kashan" style of painting: it is rare to find tiles decorated in the "Monumental" or "Miniature" styles althought they do exist. However, from the turn of the C13th, much of finest work of the Kashan potters is on tiles. The two prominent figures in this development are the potters Muhammad ibn Abu Tahir and Abu Zaid, who are known through signatures to have worked together on the most important tilework projects of the pre-Mongol period. Their earliest dated joint effort is a sarcophagus in the tomb-chamber at Qumm, where the top panel is signed by Muhammad and the main frieze is signed by Abu Zaid. This work is dated 1206. At Mashhad in 1215 they undertake a much more ambitious project, cladding the walls in star and octagonal tiles surmounted by an inscription frieze, and installing two large and elaborate mihrabs, one of which is signed by Abu Zaid as well as a number of the star tiles. This is extremely high quality work, and shows that Abu Zaid produced some of the best products of the whole Kashan industry. There has been some confusion over dating this shrine, because two dates exist side by side in the inscriptions: 1215 and 1118. It is now thought that the tiling dates to the C13th, but the earlier date is included to commemorate the decoration that was replaced in 1215.

94. Clm97-46. 43 Titles From Saudi Arabia. Cairo Library Of Congress - Monographs
    ISBN 9960314448 36 LCN 97965919 Maashir, Abd al-Razzaq ibnTahir ibn Ahmad. al-Jahl bi-masail al-itiqad wa-hukmuh / talif  
    http://www.lib.virginia.edu/area-studies/MiddleEast/Cairo/97/046.html
    
    Extractions: Cairo Library of Congress - Monographs Date: Mon, 13 Jan 1997 07:08:58 -0500 (EST) From: Cairo To: LC-Participants acquisition Circular list Subject: clm97-46 List97-46. [43 Titles from Saudi Arabia] . $5.00 (U.S.). vol to the top to the top . $10.00 (U.S.). vol 4 ; 25 cm. (Dirasat fi al-tasawwuf ; 4 ) Includes bibliographical references. Modern Salafi refutation of a modern analysis of Ibn al-Arabi's legal and doctrinal thought. 29- LCN: 97965941 Buhuti, Mansur ibn Yunus. Kashshaf al-qina an matn al-Iqna / talif Mansur ibn Yunus ibn Idris al-Bahuti ; tamma al-tahqiq wa-al-idad bi-Markaz al-Buhuth wa-al-Dirasat bi-Maktabat Nizar Mustafa al-Baz. l-Tabah 1. Makkah al-Mukarramah : Maktabat Nizar Mustafa al-Baz, 1996. $43.00 (U.S.). 6 vol. ; 24 cm. Includes bibliographical references. Classic commentary on a manual of Hanbalite law. Return to the top to the top Return to Cairo List

95. Traces Of Civilization In Iran Before The First Half Of The Fifth Millenium B
    Gilan and Deylamestan in 201/8167. When the caliph al - Mamun appointedTahir ibn Husayn to rule over the eastern regions of Iran, the first.  
    http://www.adinehtravel.com/storia.htm
    
    Extractions: Traces of Civilization in Iran Before the First Half of the Fifth Millenium B.C. The scientific excavation and study of the ancient caves and mounds of Iran by archaeologists has placed at the disposal of scholars a great deal of information about man's past. The oldest artifact which has so far come to light on the Iranian plateau from the prehistoric period is a stone hand - axe found near Kermanshah which is approximately 100,000 years old. domesticate animals. Archaeologists call this new period that of the beginning of settled, agricultural society. The prehistoric cultures of Iran are divided in to two main groups: the north and northeastern cultures and the south and southewestern cultures. The cultures of the north and northeast are as follows: The Seyalk Culture The Seyalk Culture Artifacts of this culture were found for the first time in Seyalk Hills near Kashan , and thus the culture was called by this name. The deepest level of excavation of this hill brought to light relics and remains of elementary agricultural societies on the Iranian plateau. The deep levels of Cheshma - ye Ali hill have also revealed remains from this culture. The approximate date of the Seyalk Culture is the beginning of the fifth millenium B.C. The Cheshma - ye Ali Culture The Cheshma - ye Ali Culture The first remains from this prehistoric culture were found in Cheshma - ye Ali hill in southeastern Tehran , thus given the period its name. The bone artifacts and stone ware of the period are beautifully made; the art of making pottery has reached quite an advanced stage of perfection and the their wares. This period begins from the middle of the fifth millenium B.C.

96. INDICE Num. 6
    vida y persecución de un filósofo . MISCELÁNEA. ESTUDIOS  
    http://fyl.unizar.es/SOFIME/INDICE7.HTML
    
    Extractions: Presentación ESTUDIOS - John Tolan Reading God's will in the stars. Petrus Alfonsi and Raymond de Marseille defend the new arabic astrology - Fernando Díaz Esteban Religión y razón en Maimónides - Mariano Brasa Díez Luces y sombras en el siglo X. Gerberto de Aurillac. Año Mil - Juan Pedro Monferrer Sala La labor polemista de los cristianos orientales y su contribución a la difusión del saber en el Oriente musulmán - Lola Ferré Los judíos, transmisores y receptores de la sabiduría medieval - Cristina D'Ancona Costa Avicenna and the "Liber de Causis": A contribution to dossier - Serafín Vegas González La transmisión de la filosofía en el medievo cristiano: el Prólogo de Avendeuth - Alexander Fidora La metodología de las ciencias según Boecio: su recepción en las obras y traducciones de Domingo Gundisalvo - Carlos A. R. do Nascimento Nota sobre a questâo dos universais em Tomás de Aquino - Antonio Ríos Rojas Sobre angelología y profecía en Maimónides DOCUMENTOS - Rafael Ramón Guerrero Averroes. Paráfrasis de la retórica de Aristóteles

97. AnábasisDigital. Portal Bibliográfico De Filosofía.
    http://www.anabasisdigital.com/h/h5b.htm
    
    Extractions: INICIO REVISTA DE REVISTAS Estudios: John Tolan: Reading God's will in the stars. Petrus Alfonsi and Raymond de Marseille defend the new arabic astrology Cristina D'Ancona Costa: Avicenna and the "Liber de Causis": A contribution to dossier Documentos Josep Puig Montada: Abu 'Abd ar-Rahman Ibn Tahir. Addenda a "Averroes, vida y persecución de un filósofo" Estudios: Isabel Orellano Vilches: In Memoriam Padre Enrique Rivera de Ventosa (1913-2000) Josep Manuel Udina i Cobo: Gerberto de Aurillac y su tiempo (Congreso Internacional de Vic, Noviembre, 1999) Estudios Enrico Fubini, La musica ebraica tra permessi e divieti nei commentari medievali [69] Documentos Estudios I Volver a la revista de revistas C (CSI C) INICIO MAPA DEL SITIO NOVEDADES EDITORIALES REVISTA DE REVISTAS ... ENLACES digital

98. HAMBURG
    About 220 A.}1. he betook himself to Khorasan, then ruled by ‘Abdallah ibnTahir, whom he praised and by whom he was rewarded; on his journey home to  
    http://1.1911encyclopedia.org/H/HA/HAMBURG.htm
    
    Extractions: To this description, however, there is an important exception in the book entitled an-Nasib, containing verses relating to women and love. In the classical age of Arab poetry it was the established rule that all qa~idas, or finished odes, whatever their purpose, must begin with the mention of women and thek charms (tashbib), in order, as the old critics said, that the hearts of the hearers might be softened and inclined to regard kindly the theme which the poet proposed to unfold. The fragments included in this part of the work are therefore generally taken from the opening verses of qa~idas; where this is not the case, they are chiefly compositions of the early Islamic period, when the school of exclusively erotic poetry (of which the greatest re0resentative was ‘Omar ibn Abi Rabi’a) arose. The Ijamasa has been rendered with remarkable skill and spirit into German verse by the illustrious Friedrich Ruckert (Stuttgart, 1846), who has not only given translations of almost all the poems proper to the work, but has added numerous fragments drawn from other sources, especially those occurring in the scholia of at-Tibrizi, as well as the Mu’allaqas of Zuhair and ‘Antara, the Lãmiyya of Ash-Shanfarà, and the Banat Su’ad of Ka’b, son of Zuhair. A small collection of translations, chiefly in metres imitating those of the original, was published in London by Sir Charles Lyall in 1885. When the ~Iamasa is spoken of, that of Abu Tammflm, as the first and most famous of the name, is meant; but several collections of a similar kind, also called Ijamãsa, exist. The best-known and earliest of these is the Zlamasa of Buhturi (d. 284 A.n.), of which the unique MS. now in the Leiden University Library, has been’ reproduced by photo-lithography (1909); a critical edition has been

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