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         Yaka Indigenous Peoples Africa:     more detail
  1. The Law of the Life-givers: The Domestication of Desire by Claude Brodeur, René Devisch, 1999-06-01

21. Volume 4 No.2
and days to go collect mingwel in yaka territory (p In contrast to other peoplesin africa who base Letters indigenous insect treats titillate the palate of
http://www.food-insects.com/Vol4 no2.htm
Index for A Place to Browse - The Food Insects Newsletter Home THE FOOD INSECTS NEWSLETTER JULY 1991 VOLUME IV, NO. 2
Forest Management for the Protection of Edible Caterpillars in Africa
In this issue of the Newsletter , a report by Dr. Stein Holden urges that edible caterpillars become an active focus of agroforestry research in Zambia (page 3), and Dan Turk reviews Tango Muyay's book (page 5) which emphasizes the increasing importance of edible insects in Zaire, particularly some of the edible caterpillars. As brief backgrounding for their contributions, attention is called t o two earlier and very valuable studies, one by Malaisse and Parent (1980) on the specific identity of caterpillars used as food in southern Zaire, and one by Leleup and Daems (1969) on the timing of bush fires in relation to the survival of edible caterpillars.
Numerous reports make it evident that scores of species of caterpillars (mostly larvae of the giant silk moths, Family Saturniidae) are important items of food throughout much of sub-Saharan Africa. Unfortunately for scientific progress, the caterpillars have usually been referred to only

22. Www.nsf.gov/sbe/bcs/anthro/samples/borgprop.txt
Press Beidelman, TO 1967 The Matrilineal peoples of Eastern Khita GynEco-LogicalHealing Cult Among the yaka. 1964 A Model of African indigenous Economy and
http://www.nsf.gov/sbe/bcs/anthro/samples/borgprop.txt

23. NSF:SBE/BCS/Cultural Anthropology - Sample Proposal
1967 The Matrilineal peoples of Eastern Tanzania Life The Khita GynEco-Logical HealingCult Among the yaka. HK 1964 A Model of African indigenous Economy and
http://www.nsf.gov/sbe/bcs/anthro/samples/borgprop.htm
Sample Proposal
The Effects Of Infertility On Status And Access To Resources Among Wamakonde Women Of Tanzania Principal Investigator: Monique Borgerhoff Mulder
Co-Principal Investigator: Jeanette M. Frediani
University of California at Davis
Abstract This project involves the dissertation research of an anthropology student from the University of California-Davis, studying the effects of infertility on the status of women in a Tanzanian society of Africa. The proposal will test the hypothesis that infertile women will undergo marital stress because of divorce, lack of resources, and general lack of prestige, subject to the women's' position in local kin networks. In addition the proposal will look at the role of children's labor in their mother's general status position. Methods include a survey sample of a complete village, more in-depth interviews of a stratified subsample of women of the village, and a time allocation study. This research is important because Africa has a very high population growth rate and is known as containing societies in which the group welfare is promoted above that of individuals. This sort of fine-grained research will tease apart the causes of high and low prestige among women as they relate to the number of children they have. The advance in our knowledge will be useful to population planners who must design policies to limit reproduction which are acceptable to the local population. In addition it adds to our expertise about this important region of the world.

24. Vigilance Soudan
of Sudan strategy to displace indigenous nonArab now regrouped as the Sudan peoples’Defence Forces SPDF command center, by Peter Gatdet yaka, a commander
http://www.vigilsd.org/Petrol/rep1001.html
Petrol
Report of an investigation into Oil Development, conflict and displacement in Western Upper Nile, Sudan, October 2001
The investigation, funded by Canadian and British non-governmental organizations, was conducted between April 8 and 27 by Georgette Gagnon, an international human rights lawyer and member of the Canadian government-sponsored Harker mission that visited Sudan in December 1999, and John Ryle, an Africa specialist and author of various studies on Sudan.
INDEX
1.0 SUMMARY
2.0 INTRODUCTION
3.0 ACCESS TO INFORMATION and ACKNOWLEDGMENTS
4.0 LAND AND PEOPLE IN WESTERN UPPER NILE
5.0 SOURCES OF CONFLICT IN WESTERN UPPER NILE
6.0 GOVERNMENT OF SUDAN USE OF TRIBAL MILITIAS
7.0 HISTORICAL ORIGINS OF THE WAR
8.0 THE WAR IN WESTERN UPPER NILE 9.0 VIEWS FROM RURAL AREAS 10.0 OIL DEVELOPMENT AND CONFLICT 11.0 THE ROLE OF OIL COMPANIES IN THE WAR 12.0 CONCLUSIONS 13.0 APPENDICES 1.0 SUMMARY This report documents and places into context an intensification of armed attacks on civilians in key areas of Sudan’s contested oil region in Western Upper Nile during 2000 and 2001. The attacks were carried out by Government of Sudan (GoS) forces and local pro-government militias and by rebel forces of, or aligned with, the Sudan Peoples’ Liberation Army (SPLA) and the Sudan Peoples’ Democratic Front / Defence Force(SPDF). A significant new development in the period 2000-2001 is a higher number of direct attacks on civilians by the armed forces of the Government of Sudan. The report concentrates on the operational area of the Greater Nile Petroleum Operating Company(GNPOC), the oil consortium that comprises the China National Petroleum Corporation (CNPC), Petronas Carigali (the national petroleum company of Malaysia, or its subsidiary Petronas Carigali Overseas Sudan Berhad), Sudapet (the Sudan state petroleum company) and Canada’s Talisman Energy (Talisman). As note din the preliminary report of this mission, the investigators found that there was an increase in the number ofrecorded helicopter gunship attacks on settlements in or near this area. Some of these gun ships have operated from facilities built, maintained and used by the oil consortium. The attacks are part of what appears to be are newed Government of Sudan strategy to displace indigenous non-Arab inhabitants from specific rural areas of the oil region in order to clear and secure territory for oil development.

25. HOME TEST PAGE
There is a peoples Database which includes the Ashanti Mossi, Pende, Suku, Tabwa,Woyo, yaka, Yoruba twostory architecture, Islam and indigenous African cultures
http://www.msu.edu/~metzler/matrix/dream/humanities.html
LIST OF IMPORTANT AFRICA-RELATED WEB SITES Introduction Culture Current Events Economics ... Society ART
12th International Triennial Symposium on African Art , St. Thomas, Virgin Islands April 25-29, 2001
Conference sponsored by the Arts Council of the African Studies Association (U.S.). http://itsdev.appstate.edu/triennial/
Adire African Textiles - Duncan Clarke
History, background, and photographs of adire, adinkra, kente, bogolan, Yoruba aso-oke, akwete, ewe, kuba, and nupe textiles. The symbolism of images is often provided. One can purchase textiles as well. Clarke's Ph.D. dissertation (School of Oriental and African Studies) is on Yoruba men's weaving. Based in London. http://www.adire.clara.net
Africa: One Continent. Many Worlds
Extensive site for the traveling art exhibit from the Field Museum, Natural History Museum of Los Angeles County, and others. Includes video, photographs on the history and art of the Royal Palace of the Bamum (Cameroun), conflict resolution among the BaKongo (Congo-Brazzaville and Kinshasa, Angola), Benin history through elephant tusks and Benin bronzes, metal working, use of gold weights, commerce across the Sahara, the market in Kano (Nigeria), men's hats, combs/jewelry, rock art, a Liberian folk tale, the role of masks, drums, kora music from Senegal, the elephant as a royal animal, and more. Has a

26. AnthroGlobe Bibliography: Time
in Bodily SpaceTime The Case of the yaka of Zaire. indigenous Ideas of Order, Time,and Transition in a New Guinea The Economic Life of Primitive peoples.
http://coombs.anu.edu.au/Biblio/biblio_time1.html
The World-Wide Web Virtual Library
Alphabetical
Category Subtree WWW VL database WWW VL Global Search
Bibliography of Time
by
Robert Lawless robert.lawless@wichita.edu Last updated: 07 Dec 2000 This document is a part of a larger collection of the AnthroGlobe specialist bibliographies. It forms a subsection of the Asian Studies WWW VL and Pacific Studies WWW VL Do you have any corrections or addenda to this bibliography? If so, contact the Editor at the email address listed above. Your input will be gratefully received and acknowledged. Bibliography of Time A B C D ... P Q R S T U ... W X Y Z A Return to Top of this page B Return to Top of this page C Return to Top of this page D Return to Top of this page E Return to Top of this page F Return to Top of this page G Return to Top of this page H Return to Top of this page Return to Top of this page
Return to AnthroGlobe Bibliographies page
Return to AnthroGlobe e-journal Page maintained by: Dr T.Matthew Ciolek tmciolek@coombs.anu.edu.au
Visitors may download one copy for personal academic use. Otherwise, it is forbidden to copy the contents of this bibliography in any format, print or otherwise, unless prior permission is obtained from the above-mentioned Centre. All rights other than those expressed above are reserved URL: http://coombs.anu.edu.au/Biblio/biblio_time1.html

27. English Books > Society > Ethnic Studies
In The First Development And indigenous peoples Young, Elspeth Paperback ISBN 080148748XWandering peoples Radding, Cynthia Cult Among The yaka Devisch, Rene
http://book.netstoreusa.com/index/bkbst800T.shtml

English Books

German Books

Spanish Books

Sheet Music
... Society Index of 4458 Titles
First page
Prev Next Last page ... T/kit: AbEd Literature : Otitis Media and Aboriginal Children Paperback; ; ISBN: 0731033256 Tables of Composition of Australian Aboriginal Bushfoods Brand Miller, Janette James, Keith Maggiore, Patricia Paperback; ; ISBN: 0855752424 Taboo Saeed, Fouzia Paperback; ; ISBN: 0195797965 Taiwanese Americans NG, Franklin Hardback; Book; ; ISBN: 0313297622 Tajik Conflict Zviagelskaya, Irina Paperback; ; ISBN: 0863722369 Tajikistan: the History of an Ethnic State Nourzhanov, Kirill, PhD (Centre for Middle Eastern and Central Asian Studies, Australian National Un Hardback; Book; ; ISBN: 1850654050 Take My Word Goldman, Anne E. (Assistant Professor of English, University of Colorado, Boulder, USA) Hardback; Book; ; ISBN: 0520200969 Take My Word: Autobiographical Innovations Of Ethnic American Working Women Goldman, Anne E. Paperback; ; ISBN: 0520200977 Take Power Like This Old Man Here Wright, Alexis Paperback;

28. All H-Net Book Reviews Sorted By List Name
Churches in South africa Writing indigenous Church History Literature and Censorshipin South africa Reviewer Peter Title yaka Reviewer Eugene M. Baer.
http://www.h-net.msu.edu/reviews/index.cgi?sort=list

29. Current Bibliographic Categories
The indigenous (Re)Appropriation of indigenous Things, Oceania theKhita GynEco-logicalHealing Cult among the yaka. The Nagas Hill peoples of Northeast India
http://icg.harvard.edu/~rel1009/handouts/bib.htm
Bibliography Draft, December 15, 2000
Outline
  • Museology and Museological Ethics History of Museums Contemporary museums, missions, and issues Religion and museological issues Religion and museums, exhibitions, contemporary artists Religion and museum education materials Religion and Theory Religion and Art, Aesthetic Theory, Art History, Social and Cultural
  • Theory
  • Theory and Images of Visuality
  • Bibliography I. Museology and Museological Ethics
  • History of museums
  • Alexander, Edward P. Museums in Motion: An Introduction to the History and Functions of Museums . Nashville: American Association of State and Local History, 1979. Museum Masters. Nashville, 1983. Allwood, John. The Great Exhibitions. London: Studio Vista, 1977. Bennet, Tony. The Birth of the American Museum: History, Theory, Politics. New York: Joyner, Will. "A Few Thousand Years of Museums, In a Nutshell," New York Times Wednesday, April 21, 1999, p. 12. Lenz, Mary Jane. "The Evolution of NMAI’s Collection: George Gustav Heye’s Legacy Spans the Hemisphere,"

    30. BANTU LANGUAGES
    is a somewhat archaic Bantu dialect, indigenous probably to Bayaka, Bakutu, c.),where these are not nearer Tumbuka, Ilenga and A-tonga peoples, and occupies
    http://55.1911encyclopedia.org/B/BA/BANTU_LANGUAGES.htm
    document.write("");
    BANTU LANGUAGES
    For “ Bantam” fowls see POULTRY. BANTIN, oi’ BANTING, the native name of the wild ox of Java, known to the Malays as sapi-utan, and in zoology as Bos (Bibos) sondaicus. The white patch on the rump distinguishes the bantin from its ally the gaur (q.v.). Bulls of the typical bantin of Java and Borneo are, when fully adult, completely black except for the white rump and legs, but the cows and young are rufous. In Burma the species is represented by the tsaine, or h’saine, in which the colour of the adult bulls is rufous fawn. Tame bantin are bred in Bali, near Java, and exported to Singapore. (See BOVIDAE.) William of Orange were landed here in 1697. There are several islands, the principal of which are Bear Island and Whiddy, off the town. Ruins of the so-called “fish palaces” testify to the failure of the pilchard fishery in the 18th century. BANTU LANGUAGES. The greater part of Africa south of the equator possesses but one linguistic family so far as its native inhabitants are concerned. This clearly-marked division of human speech has been entitled the Bantu, a name invented by Dr W. H. I. Bleek, and it is, on the whole, the fittest general term with which to designate the most remarkable group of African languages.’ 1 Bantu (literally Ba-ntu) is the most archaic and most widely spread term for” men,” “ mankind,” “people,” in these languages. It also indicates aptly the leading feature of this group of tongues, which is the governing of the unchangeable root by prefixes. The syllable -flu is nowhere found now standing alone, but it originally meant “ object,” or possibly “ person.’ It is also occasionally used as a relative pronoun—” that. ‘ “that which,” “he who.” Combined with different prefixes it has different meanin~s. Thus (in the purer forms of Bantu languages) muntu means ‘a man,” bantu means” men,” kintu means “ a thing,” bintu “ things,” kantu means “a little thing,” tuntu “little things,” and so on. This term Banlu has been often criticized, but no one has supplied a better, simpler designation for this section of Negro languages, and the name has now been definitely consecrated by usage.

    31. Participatory Action Research: Comprehensive 1
    some of the diverse ways indigenous peoples read and the preservation of Sabah indigenouslanguages with Always together, yaka Gana Participatory research at
    http://www.carleton.ca/~mflynnbu/par/tauchi_yuko_summary.htm

    The Centre for Studies of Language in Education
    Yuko Tauchi. 2000. "Who decides? Introducing literacy to preliterate societies: Pros and cons." Project for Master of Applied Linguistics. why are Aboriginal people choosing to write in their own languages in the 1990s? Literacy promotion in vernacular languages among ethnic and linguistic minority groups, "In Australian Aboriginal contexts, writing means more than written texts on paper. People have been 'writing' even before literacy, either English or vernacular, was introduced. They read 'the weather, the calendar plants, the paintings and dances, books, magazines, and videos' (Christie in Walton 1996: 3). This idea of writing does not fit the frame given by Coulmas and most of the arguments on literacy. This broader frame is to 'recognise some of the diverse ways Indigenous peoples read and write the world' "(Walton 1996: 81). Walton, Christine. 1996. Critical social literacies. Darwin, NT: Northern Territory University Press. tauchi
  • Definitions in literacy studies: Conceptual confusion of the term Title Page / [OUT]
  • 1. Introduction
  • 32. Stormchaser.ZA.net
    characterized by its diffusion or else is indigenous in many it as a sacrifice.66Many other peoples in different Milligan, Fetish Folk of West africa, p. 215
    http://www.stormchaser.za.net/library/shaman/animism.html
    Ye Olde Library Of Documents
    ANIMISM
    OR,
    THOUGHT CURRENTS OF PRIMITIVE PEOPLES,
    BY
    GEORGE WILLIAM GILMORE
    BOSTON MARSHALL JONES COMPANY MDCCCCXIX (1919) Scanned at www.sacred-texts.com, September, 2000
    PREFACE
    THE result of recent historical studies, whether on anthropological, sociological, archeological, or religious lines, has brought into ever clearer vision as the substratum of all civilizations that stage of culture from which this book takes its title. One consequence is: general recognition of animism as a life factor, the power of which is not yet exhausted, the study of which fascinates because of its almost infinite variety and its persistent force. The words "animism," "animistic," have come to fall ever so lightly from tongue and pen and meet us at every turn. Yet what animism is few who use the term adequately realize. Though Sir E. B. Tylor in his imperishable monograph on Primitive Culture exhibited many of its phenomena and blocked out the main lines of investigation over forty years ago, comparatively few understand its significance or are acquainted with its manifestations even yet. Fewer still comprehend the doings and beliefs as actual or realize the state of mindoperations of perception and reasonof those whose acts and beliefs we call animistic. There seemed to be room, then, for a small volume which should exhibit the phenomena and the related and inferred beliefs of this complex stage in a simple manner, with sufficiently numerous citations to illustrate clearly, yet without the overlay of too abundant references. The references here given have been drawn almost entirely from very recent and authoritative sources gathered in the writer's own reading, easily accessible in the current of books on travel now pouring from the press. Most of the volumes to which reference has been made in this discussion belong to the twentieth century. Moreover these sources are primary. Recourse has seldom been had even to so valuable a collection of facts as Fraser's quite exhaustive Golden Bough in its third edition. The facts there adduced were employed by the talented author for quite another end than the present writer's, and this might easily have led to confusion.

    33. Www.anc.org.za/anc/newsbrief/2002/news0220.txt
    said names should reflect the country's indigenous leaders Ms Mavivi Myaka yaka Manzini,ANC Head of International rather the history of all the peoples of the
    http://www.anc.org.za/anc/newsbrief/2002/news0220.txt

    34. Sanaa Gallery - Tribal Information
    centralization among the Igbospeaking peoples has been category that groups togetherthe indigenous dark-skinned along with their neighbors the yaka and Suku
    http://www.sanaagallery.com/tribalinfo.html

    Welcome
    Antiques Masks Personal Items ... About Us
    TRIBAL INFORMATION

    Baule
    Dan-Guerre Gilbert Islands Guro ... Zande Mangbetu
    BAULE The Baule belong to the Akan peoples who inhabit Ghana and Ivory Coast. Three hundred years ago the Baule people migrated westward from Ghana when the Asante rose to power. The tale of how they broke away from the Asante has been preserved in their oral traditions. During the Asante rise to power the Baule queen, Aura Poku, was in direct competition with the current Asante king. When the Asante prevailed, the queen led her people away to the land they now occupy. The male descendant of Aura Poku still lives in the palace she established and is honored by the Baule as their nominal king.
    The Baule are noted for their fine wooden sculpture, particularly for their ritual statuettes representing ghosts or spirits; these, as well as carved ceremonial masks are associated with the ancestor cult. Baule art is sophisticated and stylistically diverse. Baule have types of sculpture that none of the other Akan peoples possess: masks (which, like their low-relief doors, seem to indicate Senufo influence) and human figures, apparently sometimes used as ancestor figures.
    The figures and human masks, the latter reported to be portraits used in commemorating the dead, are elegantwell polished, with elaborate hairdressings and scarification. More roughly finished are the gbekre figures, representing minor divinities in human form with animal heads. Masks are made also to represent the spirits of the bush: antelope, bush cow, elephant, monkey, and leopard. Boxes for the mouse oracle (in which sticks are disturbed by a live mouse, to give the augury) are unique to the Baule.

    35. Parallel YOUniversity Emag Archive
    www.afribike.org for their S africa work ///// YOU In Aid of Tibet,the indigenous tribes and How about a Cooperative peoples Games where the
    http://www.parallel-youniversity.com/emag/archive.htm
    CONFESSIONS //YOU UPGRADE oct 25 2000
    The UPGRADEmag is a weekly edutainment ‘broadcast’ to =[ ]= people “showing signs of life” from the Parallel YOUniversity . Many choose to forward it on to their own lists, making an estimated 16,000 recipients
    HHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHH
    London *** ParaYOU RECOMMENDED***
    SAT OCT 28 W H I R L * Y * G I G
    THE classic for spiritual shamanic dancing since even b4 the birth of rave culture.
    DJ MONKEY PILOT and the Dance Trance Sound System. PLUS that hoary ol’ Parachute!
    Camden Centre, Euston Rd, WC1 9pm-4am (yes, 4am!) (0208-864-6760)
    /////////////////////// YOU 159
    CLICK ON THIS and your action alone will buy land to preserve the rainforests: -
    www.therainforestsite.com
    “Shit happens” Taoism /////////////////////// YOU 160 TIBETANS GOOD BUT NOT THAT GOOD? “we all know, or at least some of us do, that it was an old feudal system and bound to have corruption and corrosive elements in it. but it did preserve some of the most exciting and ancient mystical texts and secrets of the magic arts which stirred the thirsty youth of the west into deeper pools of consciousness ..and a lot more besides.” “Shit may happen but t's not really shit” Buddhism /////////////////////// YOU France FRI NOV 3 "LA COMPAGNIE DU RUBAN BLEU"

    36. CLICK ON LINKS TO GO TO OTHER PAGES OF THE CATALOGUE
    on canvas 60.5 x 76cm Provenance indigenous Art Gallery The Lega peoples are determinedby the BWAMI society who 131 yaka Mortar, Zaire c.1960 Carved with a
    http://www.goodmans.com.au/Abor_B.htm
    GOODMANS 9 April 2000 Catalogue Page 2 Lots 60-135
    Artist Unknown
    Untitled c.1973
    Natural earth pigments on bark, Croker Island 36 x 21.5cm
    Provenance: Collected by a nursing sister in 1973. Private collection, Sydney.
    Ronnie Janbardi
    Language group Gurrgoni
    Wandorrk (Spirit) and Barrmanj 1991
    Ochres on bark 59 x 28cm
    Provenance: Maningrida Arts and Crafts centre, catalogue number 205-94
    Artist Unknown Untitled Natural earth pigments on bark 80 x 67cm Provenance: Private Museum Collection from the Region of Katherine. Private collection, Katherine, NT. Illust.. Click for picture Artist Unknown Untitled (Goanna Drinking at the Billabong) Natural earth pigments on bark 85.5 x 58cm Provenance: Private Museum Collection from the Region of Katherine, NT. Private collection, Katherine, NT. Artist Unknown Untitled Natural earth pigments on bark 89 x 44cm Provenance: Private Museum Collection from the region of Katherine, NT. Private collection, Katherine, NT.

    37. New Page 1
    forms considered are reinterpretations of indigenous practice handed the Educationof Pacific peoples, Anthropology and era, the kiamfu's yaka region remained
    http://arts.deakin.edu.au/SSI/Docs/ASS226_426Bibliography.htm
    Biography/Novels
    Post colonial experience

    Ideology

    Nationalism/Political forms/Nations
    ...
    Texts for Section 3 of the Unit
    Biography/Novels
    These provide excellent ethnographic material, usually addressing the particular experiences of individuals and small communities Achebe Chinua, 1963, No Longer at Ease Fawcett, Connecticut. Content: a description of colonial experiences in Nigeria in the form of a novel Achebe Chinua, l969, Arrow of God Anchor, New York. Content: a description of colonial experiences in Nigeria in the form of a novel Achebe Chinua,l959, Things Fall Apart Astor-Honor, New York . Content: a description of colonial experiences and race relations in Nigeria in the form of a novel. Aluko T.M., l965, One Man, One Matchet Heinemann, London. Content: a description of colonial experiences in an African colony in the form of a novel Aluko T.M., l967, Kinsman and Foreman Heinemann, London. Content: a description of colonial work experiences in Nigeria in the form of a novel Aluko T.M., l967, One Man, One Wife Heinemann, London.

    38. Who Is INIYA
    United States Semitic via North africa and Russia about the true history of the IndigenousPeoples of Turtle Edina yaka Yawanawa, Age 23 Tarauaca, Acre, Brazil
    http://www.iniya.org/whoisiniya.html
    Who is INIYA?
    INIYA is comprised of educators, activists, entrepreneurs, organizers and artists, who are bridgemakers - linking circles and weaving context. These people represent Inuit, Cree, Blackfoot, Lakota, Mixtec, Aztec, Quechua, Kolla, Yawanawa, Kaxinawa, Mapuche, Judaic, Celtic, among others. The organizations represented include The Nawa Institute, pachamama Alliance, Jovenes de Jujuy Kollas, Association de Jovenes Mapuches, Community Self Determination Institute, Youth for Environmental Sanity, Savory Thymes, Community
    Action Now, Nature's Mirror, Inuit Youth International, International Indigenous Youth Secretariat, and the Indigenous Environmental Network. The biographies of those involved INIYA is a community of activists spanning the globe. Many people are involved in a variety of ways. It would be impossible to list everyone connected with INIYA but here are brief biographies on some of the more active participants...
    Laura Soriano Yawanawa, Age 28
    Oaxaca, Mexico

    39. Africans Art
    must consider both perspectives the indigenous as well the cultures of other peoplesonly by from a longstanding Western, imperialistic involvement in africa.
    http://www.webzinemaker.net/africans-art/index.php3?action=page&id_art=360

    40. Africans Art
    15,000 members of the Bidjogo peoples inhabit some manage to preserve many indigenoustraits. People Yoruba Mende Bamana Kongo yaka Chokwe Ngandela
    http://www.webzinemaker.net/africans-art/index.php3?action=page&id_rubr=38

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